大學

大學之道  在明明德  在親民  在止於至善. 知止而后有定.  定而后能靜.                                  大傳統23  
靜而后能安. 安而后能慮. 慮而后能得.  物有本末  事有終始.                                            大傳統24  
知所先後  則近道矣.   古之欲明明德於天下者  先治其國                                                大傳統24  
欲治其國者  先齊其家. 欲齊其家者  先修其身.  欲修其身者  先正其心.                                  大傳統24  
欲正其心者  先誠其意. 欲誠其意者  先致其知.  致知在格物.                                            大傳統24  
物格而后知至. 知至而后意誠. 意誠而后心正.  心正而后身修.                                            大傳統25  
身修而后家齊. 家齊而后國治.   國治而后天下平.  自天子以至於庶人                                     大傳統25  
壹是皆以修身▒本. 其本亂而末治者否矣. 其所厚者薄                                                    大傳統25  
而其所薄者厚  未之有也.                                                                             大傳統25  
康誥曰  克明德. 太甲曰  顧　天之明命.  帝典曰  克明峻德  皆自明也.                                  大傳統26  
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    右  傳之首章  釋明明德.                                                                         大傳統27  
湯之盤銘曰  苟日新  日日新  又日新. 康誥曰  作新民.   詩曰                                          大傳統27  
周雖舊邦  其命維新. 是故君子無所不用其極.                                                           大傳統28  
    右  傳之二章  釋新民.                                                                           大傳統28  
詩云  邦畿千里  惟民所止. 詩云  穆穆文王  ▒緝熙敬止.  ▒人君止於仁.                                大傳統28  
▒人臣止於敬. ▒人子止於孝. ▒人父止於慈.  與國人交止於信.                                          大傳統29  
詩云  瞻彼淇▒  菉竹　　.  有斐君子  如切如磋  如琢如磨.                                            大傳統29  
瑟兮　兮  赫兮喧兮. 有斐君子  終不可　兮.  如切如磋者                                               大傳統29  
道學也. 如琢如磨者  自修也. 瑟兮　兮者  威儀也.  有斐君子終不可　兮者                               大傳統29  
道盛德至善  民之不能忘也.  詩云  ▒▒  前王不忘.                                                    大傳統29  
君子賢其賢而親其親. 小人樂其樂而利其利.  此以沒世不忘也.                                            大傳統30  
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    右  傳之三章  釋止於至善.                                                                       大傳統31  
子曰  聽訟吾猶人也  必也使無訟乎.  無情者不得盡其辭  大畏民志                                       大傳統31  
此謂知本.                                                                                           大傳統31  
    右  傳之四章  釋本末                                                                            大傳統32  
此謂知之至也.                                                                                       大傳統32  
所謂誠其意者  毋自欺也. 如▒惡臭  如好好色  此之謂自謙.  故君子必愼其獨也.                          大傳統33  
小人閒居  ▒不善  無所不至. 見君子而后.  ▒然　其不善                                               大傳統33  
而著其善. 人之視己  如見其肺肝然  則何益矣.  此謂誠於中形於外.                                      大傳統33  
故君子必愼其獨也.  曾子曰  十目所視  十手所指                                                       大傳統33  
其嚴乎. 富潤屋  德潤身  心廣體　. 故君子必誠其意.                                                   大傳統34  
    右  傳之六章  釋誠意.                                                                           大傳統35  
所謂修身在正其心者. 身有所忿　  則不得其正.    有所恐懼  則不得其正.                                大傳統35  
有所好▒  則不得其正. 有所憂患  則不得其正.  心不在焉                                               大傳統35  
視而不見  聽而聞  食而不知其味. 此謂修身在正其心.                                                   大傳統36  
    右  傳之七章  釋正心修身.                                                                       大傳統36  
所謂齊其家在修其身者. 人  之其所親愛而　焉.  之其所賤▒而　                                         大傳統38  
焉. 之其所畏敬而　焉. 之其所哀矜而　焉.   之其所敖惰而　焉                                          大傳統38  
故好而知其▒  ▒而知其美者  天下鮮矣.  故諺有之  曰  人莫知其子之惡                                 大傳統38  
莫知其苗之碩. 此謂身不修不可以齊其家.                                                               大傳統38  
    右  傳之八章  釋修身齊家.                                                                       大傳統38  
所謂治國必先齊其家者. 其家不可敎  而能敎人者無之.  故君子不出家而成敎於國.                          大傳統38  
孝者  所以事君也. 弟者  所以事長也.   慈者                                                          大傳統38  
所以使衆也. 康誥曰  如保赤子. 心誠求之  雖不中  不遠矣.  未有學養子而后嫁者也.                      大傳統39  
一家仁  一國興仁. 一家讓  一國興讓.  一                                                             大傳統39  
人貪戾  一國作亂. 其機如此. 此謂一言　事  一人定國.  堯舜▒天下以仁                                 大傳統39  
而民從之. 桀紂▒天下以暴  而民從之.  其所令反其所好                                                 大傳統39  
而民不從.   是故君子有諸己而後求諸人  無諸己而後非諸人                                              大傳統39  
所藏乎身不恕  而能喩諸人者  未之有也. 故治國在齊家.   詩云                                          大傳統39  
桃之夭夭  其葉　　. 之子于歸  宜其家人.  宜其家人而后  可以敎國人.                                  大傳統40  
詩云  宜兄宜弟. 宜兄宜弟而后  可以敎國人.  詩云  其儀不　                                           大傳統41  
正是四國. 其▒父子兄弟足法而后  民法之也.  此謂治國在齊其家.                                        大傳統41  
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    右  傳之九章  釋齊家治國.                                                                       大傳統41  
所謂平天下在治其國者. 上老老而民興孝. 上長長而民興弟.  上恤孤而民不倍.                              大傳統41  
是以君子有▒矩之道也. 所▒於上  毋以使下.  所▒於下                                                 大傳統41  
毋以事上. 所▒於前  毋以先後. 所▒於後  毋以從前.  所▒於右                                         大傳統42  
毋以交於左. 所▒於左  毋以交於右.   此之謂▒矩之道                                                  大傳統42  
詩云  樂只君子  民之父母. 民之所好好之  民之所▒▒之.  此之謂民之父母.                              大傳統43  
詩云  節彼南山  維石巖巖.   赫赫師尹  民具爾瞻                                                      大傳統43  
有國者不可以不愼. 　則▒天下　矣.  詩云  殷之未喪師  克配上帝.                                      大傳統43  
儀監于殷  峻命不▒. 道得衆則得國  失衆則失國.  是故君子先愼乎德.                                    大傳統43  
有德  此有人. 有人  此有土. 有土  此有財.   有財                                                    大傳統44  
此有用. 德者本也  財者末也. 外本▒末  爭民施奪.                                                     大傳統44  
是故財聚則民散  財散則民聚                                                                          大傳統45  
是故言悖而出者  亦悖而入. 貨悖而入者  亦悖而出. 康誥曰 惟命不于常.                                  大傳統45  
道善則得之  不善則失之矣.  楚書曰  楚國無以▒寶  惟善以▒寶.                                        大傳統45  
舅犯曰  亡人無以▒寶  仁親以▒寶.  秦誓曰  若有一                                                   大傳統46  
介臣  斷斷兮無他技. 其心休休焉其如有容焉.  人之有技  若己有之.                                      大傳統46  
人之彦聖  其心好之  不　若自其口出.   寔能容之.  以能保我子孫黎民                                   大傳統46  
尙亦有利哉. 人之有技  　疾以▒之.  人之彦聖  而違之                                                 大傳統46  
　不通. 寔不能容. 以不能保我子孫黎民  亦曰殆哉.  唯仁人                                             大傳統46  
放流之  　諸四夷  不與同中國.  此謂唯仁人  ▒能愛人能▒人.                                          大傳統46  
見賢而不能擧  擧而不能先  命也.  見不善而不能退  退而不能遠                                         大傳統47  
過也.  好人之所▒  ▒人之所好  是謂拂人之性  　必逮夫身.                                            大傳統47  
是故君子有大道. 必忠信以得之  驕泰以失之.   生財有大道                                              大傳統47  
生之者衆  食之者寡. ▒之者疾  用之者舒  財▒足矣.  仁者  以財發身                                   大傳統48  
不仁者  以身發財. 未有上好仁而下不好義者也.  未有好義                                               大傳統48  
其事不終者也. 未有府庫財非其財者也. 孟獻子曰    ▒馬乘                                              大傳統48  
不察於　豚. 伐　之家  不▒牛羊. 百乘之家  不▒聚斂之臣.  與其有聚斂之臣                             大傳統48  
寧有盜臣. 此謂國不以利▒利  以義▒利也. 長國                                                        大傳統49  
家而務財用者  必自小人矣. 彼上人之使▒國家  ▒害必　至. 雖                                          大傳統49  
有善者  亦無如之何矣. 此謂國不以利▒利  以義▒利也.                                                 大傳統49  
    右  傳之十章  釋治國平天下.                                                                     大傳統49